Ayn Rand Misrepresentations @ Wake Forest

A sophomore at Wake Forest University has published an article in the campus newspaper entitled Objectivism conflicts with humanitarian spirit. The author, Matt Moran, dives headlong into a criticism which conflicts with the truth about Objectivism. He then engages in a lengthy dialogue with correspondents in the comments section, though he ignores mine. He repeats every conceivable argument for socialism and tyranny one can think of.

Mr. Moran is clearly a Marxist and a collectivist. He makes many false claims about what Ayn Rand allegedly stood for, such as that she “exhibits a worship of … corporations”, “envisions, unregulated corporate capitalism” (as opposed to laissez-faire capitalism), and “glorif[ies] the wealthy and show[s] contempt for the poor”.

Politically, Mr. Moran is an unabashed statist. He advocates pure tyranny, in the form of democracy: “I consider a moral social system to be a system which benefits the majority.” If the majority benefits from the enslavement of a racial minority, as in the pre-Civil War south, that presumably is all right.

At one point, he declares that the “government (i.e. not a dictatorship) as the tool of a society, reserves the right to tax people to fulfill other social needs and goals.” The contradictions in that statement are obvious.

On what basis does government have a “right” to redistribute anyone’s property and earnings to others? What about the rights of the individual victims of government confiscation? It’s either/or. Either individuals possess rights that are protected by government, or the government has the “right” to do whatever “society” pleases, at the behest of whatever voting block happens to seize control of the “tool” of state. Either a country is free, it is a dictatorship, or it is an unstable mixture of freedom and dictatorship (a mixed economy).

And in another comment: “If you don’t (sic) want welfare to exist, …the poor will either die or work bad jobs for bad money.” In other words, the “poor” are incapable of improving their own lives in a social setting of individual freedom. So, they must be enslaved to a benevolent socialist dictatorship “where survival and basic goods are guaranteed [by whom?]" so they can achieve “the maximization of creative potential[!]”. This society of slaves, slave masters, and profiteers on slavery represents freedom, and humanitarian concern for the poor! One cannot imagine a more contemptible example of “contempt for the poor”.

Mr. Moran’s comments are full of moral equivocations and relativism, floating abstractions (ideas disconnected from reality), rebellions against nature, anti-concepts, context-dropping, etc., etc., etc. I’ve given just a few examples. Other correspondents have called him on many of his absurdities.

Objectivism, of course, is the only intellectual force that defends both the political and moral rights of the individual to his own life, liberty, property, and pursuit of his own goals, values, and happiness from all human predators.

And this conflicts with the humanitarian spirit! Freedom is Slavery!


Here is my commentary, taking Matt Moran to task on one of his points:

Mike Zemack October 11, 2009 5:19 pm

By focusing in on Ragnar Danneskjold, the pirate character in Atlas Shrugged, Matt Moran reveals himself to be less than honest. He writes:

“Among the more impactful quotes in Atlas is the manifesto of a pirate named Ragner Danneskjold.

“This Dane steals from government ships in order to refund the taxes of wealthy individuals and states.

“Somewhere in one of Rand’s many sanctimonious speeches, Danneskjold steals from the undeserving poor and gives to the deserving rich’ in a sick twist of the Robin Hood story. This is, I kid you not, an action that Objectivism celebrates. Normally I would find it refreshing to listen to someone who thinks Americans are not selfish enough.

“However, I consider Objectivism and other philosophies that glorify the wealthy and show contempt for the poor to be sufficiently dangerous to warrant constant opposition.”

Mr. Moran is getting sloppy here. The encounter between Danneskjold and Reardon takes up some 13 pages (572-584, 11th printing, 1957 addition), and nowhere do the words he quotes appear. If he actually read the book (which is doubtful) and wanted to accurately report on the meaning of Danneskjold’s character and purpose, he would have stated the exact quote and the context and full meaning of it. Here is the passage to which he probably refers, which appears “somewhere” on page 576, along with further selected excerpts from Danneskjold’s statement for context and understanding.

“I’m the man … who robs the thieving poor and gives back to the productive rich.

“I have never robbed a private ship and never taken private property. Nor have I ever robbed a military vessel – because the purpose of a military fleet is to protect from violence the citizens who paid for it, which is the proper function of a government. But I have seized every loot-carrier that came within range of my guns, every government relief ship, subsidy ship, loan ship, gift ship, every vessel with a cargo of goods taken by force from some men for the unpaid, unearned benefit of others…

“It is said that [Robin Hood] fought against the looting rulers and returned the loot to those who had been robbed, but that is not the meaning of the legend which has survived. He is remembered, not as a champion of property, but as a champion of need, not as a defender of the robbed, but as a provider of the poor. He is held to be the first man who assumed a halo of virtue by practicing charity with wealth which he did not own, by giving away goods which he had not produced, by making others pay for the luxury of his pity. He is the man who became the symbol of the idea that need, not achievement, is the source of rights, that we don’t have to produce, only to want, that the earned does not belong to us, but the unearned does. He became the justification … for that foulest of creatures – the double-parasite who lives on the sores of the poor and the blood of the rich – whom men have come to regard as a moral ideal.”

If Mr. Moran were to present an accurate portrayal, he would realize that Rand is here upholding justice – that you deserve what you earned but not what you haven’t. Rand condemns not the poor, but the “thieving” poor who exist off of a lifetime of government handouts; not the rich but the productive rich. A full understanding makes it plain that – and this is one of the clear messages of the book – Rand is defending the property of any human being, on any economic level, who earns his own keep – and condemning all moochers, rich as well as poor, such as the wealthy parasites who are the villains in AS.

Rand also does not condemn charity as such, but coercive charity and the phonies – the “double-parasites” – who seek the unearned prestige of practicing “humanitarianism” with other peoples tax money under the “halo of virtue” called altruism. Altruism, as Rand has proven for anyone with the courage and independence to question the accepted “wisdom” of the ages, does not mean benevolence, good will, or true compassion. Instead, it is a moral code that enshrines the unearned as a moral absolute, thus fostering envy, the entitlement mentality, resentment of achievement, and predatory collectivism – cancers that are slowly consuming this country.

Mr. Moran’s article is riddled with inaccuracies and irrelevancies, belying his statement that “I have, to date, tortured my eyes with Atlas Shrugged, the Fountainhead, Anthem, Capitalism: The Unknown Ideal and The Virtue of Selfishness.” I have addressed one of them. There’s nothing wrong with criticism, of course. Unfortunately, his criticism of Rand comes at us not from a standpoint of understanding, but from a somewhat Marxist narrative.

Objectivism stands up for every individual person’s right to his own life (rational selfishness), not the right to prey on others for his own ends. It is, first and foremost, a comprehensive set of philosophical principles to guide the individual in his personal endeavors and in his relationships with others. As such, Objectivism provides a moral defense of individualism, capitalism, and America’s founding ideals as laid down in the Declaration of Independence. Ayn Rand is, I firmly believe, America’s last Founding Father because of her philosophic achievement. I urge everyone to study Objectivism and decide for himself. I’m confident that he will learn that Objectivism is a truly humanitarian philosophy.