I have taken him to task on a few important points.
My commentary:
Rand’s belief in the “perfectibility” of man is based upon the rejection of the dominant moral code of history, and the discovery of the proper ethics consistent with man’s nature and the metaphysical facts of reality. Altruism enshrines the unearned, both in matter and in spirit, as a moral absolute. As long as self-sacrifice was held to be the ideal, man was destined to be seen as flawed and possessing original sin, because the code of self-sacrifice is inimical to life that must constantly be broken if one is to flourish. Rand did not believe men are infallible, but capable nonetheless of heroic accomplishments on any level of ability. She posited rational self-interest as the proper code to live by, thus freeing people to pursue a life of personal achievement, fulfillment, and happiness, within the context of mutual respect for each other and a peaceful and benevolent coexistence. What the past 10,000 years has proven is that mankind’s “flaw” was in his predatory moral code, not in his nature. This is an essential ethical message in Rand’s novels, which Mr. Sanford misses or ignores.
Galt's hidden valley is not “a perfect society”, but a private, voluntary association of people. It in no way means an advocacy of anarchy. Rand considered government to be a vital institution and a necessary good, without which brutality would reign, provided that it is constitutionally limited to the protection of individual rights.
Objectivism is primarily a philosophy of reason, and so naturally rejects faith (defined as the acceptance of ideas or beliefs without any evidence). But as a long time admirer and student of Ayn Rand - and as an Objectivist husband, father, and grandfather who lives by that philosophy – I can most emphatically say that in no way does Objectivism preclude grace, love or (voluntary) social compact. When people are free – and only when people are free – these values do not conflict with the individual’s pursuit of happiness, and are in fact a part of it.
These are just a few of the errors in this review. Though Mr. Sanford gets some things right, he does not seem very knowledgeable about Ayn Rand or Objectivism. I don’t know what this says about the books that he is reviewing here, since I have not read them myself. But I’d suggest that anyone interested in learning should read and study her novels and non-fiction works and judge for himself (which requires independent thinking, a cardinal virtue in the Objectivist ethical system).
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